Source: Anne Ladky, Labor: Studies in Working-Class History, Vol. 15 no. 3, September 2018
In her book, Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide, Lane Windham compellingly illuminates the context of organizing in that decade and dispels long-held myths. She makes clear that it was not a lack of organizing that resulted in the decline in unionization in the following decade but the aggressive refusal of companies to tolerate union organizing activity—or any campaigns that they perceived could lead to unionization—aided by government failures. The experiences of those of us in what has been called the working women’s movement bear out her arguments.
I am not a historian—my comments are aimed at connecting what I was experiencing as an organizer with Windham’s narrative. I was organizing in the 1970s around women’s employment issues as a member of the Chicago Chapter of the National Organization for Women (NOW) and then as a member of Women Employed (WE). I joined the staff of Women Employed in 1977, became its executive director in 1985, and served in that position for thirty-two years. WE, whose founding is noted in the book’s second chapter, is now a forty-five-year-old organization whose mission is to break down barriers to women’s economic advancement and promote workplace fairness. It has a staff of twenty; it is locally based with national policy reach. The organization has opened hundreds of occupations to women, helped outlaw and reduce sexual harassment, did some of the very first work on family-friendly workplace policies, made affirmative action a dramatically effective tool for women’s advancement, and much more. Today, its priorities are to change workplace policies and practices that affect low-paid working women, expand work-family policies, and enable more low-income women to enter and succeed in higher education. While the organization’s priorities have changed to address evolving barriers facing low-paid female workers, the organization’s mission is unchanged since its founding in 1973….
Tangled Up in Race: Working-Class Politics and the Ongoing Economic Divide
Source: Dan Graff, Labor: Studies in Working-Class History, Vol. 15 no. 3, September 2018
The title of Lane Windham’s impressive new exploration of union organizing in the 1970s, Knocking on Labor’s Door, immediately calls to mind Bob Dylan’s hit single “Knockin’ on Heaven’s Door.” Whether the allusion is intended or not, the song’s release date resonates, since 1973 — marked by the oil crisis and stagflation — is widely considered among historians to be the year of reckoning for the New Deal order, the US labor movement, and the heyday of American liberalism. But where Dylan’s song is a dirge, with its mournful narrator accepting “the long black cloud” announcing death, Windham’s monograph exudes an opposite tone. By uncovering stories of worker-activists who organized with a purpose and a passion reminiscent of the 1930s, Windham rejects the notion of the 1970s as “the last days of the working class” (3)….
Labor Feminism Meets Institutional Sexism
Source: Katherine Turk, Labor: Studies in Working-Class History, Vol. 15 no. 3, September 2018
Lane Windham’s Knocking on Labor’s Door offers important contributions to labor and working-class history and to the emerging literature on American capitalism. Most important, the book reminds us that the 1970s did not mark a gloomy descent into neoliberalism; rather, those years were shot through with electrifying possibilities.
My comments will reflect on how Knocking on Labor’s Door handles the identity politics of sex and class. The book offers striking insights into the political economy of the 1970s; in particular, it sheds new light on employers’ efforts to protect their profits as they navigated a globalizing landscape. But in blaming those employers when union campaigns led by women and men of color fell short, Windham downplays other factors — especially the roadblocks thrown up by wage-earning white men. Laboring women had to aim their campaigns for equity at their employers as well as at their union “brothers.” Aware of the distinct yet related challenges they faced everywhere they worked, many women experimented with and blended new and well-established forms of activism. The formal labor movement thus offers too narrow a lens to capture the range of outcomes that working people — women in particular — imagined and pursued as they fought the baked-in inequities that shaped workplaces and unions alike…..
I Hear You Knockin’. . . . But You Can’t Come In
Source: Alex Lichtenstein, Labor: Studies in Working-Class History, Vol. 15 no. 3, September 2018
Knocking on Labor’s Door is an impressive achievement. By combing through National Labor Relations Board (NLRB) records and revisiting some crucial but forgotten labor struggles from the 1970s, Lane Windham seeks to refute pessimists like Jefferson Cowie, who regard that decade as ringing the death knell of an empowered American working class. Specifically, Windham wants to call our attention to the energized struggles of African American, women, and immigrant workers. Newly emboldened by the previous decade’s rights revolutions, these members of the working class sought to join and reinvigorate the flagging American labor movement that had previously done much to exclude them. They indeed were “knocking at labor’s door.”
But did that door open? With all due respect to Windham’s ability to uncover the dynamics of previously ignored or overlooked struggles of this era, I want to provoke discussion by laying out an alternative narrative, based as much as possible on the compelling evidence of labor ferment she herself has unearthed and brought to life in the pages of this book.
Here is my alternative narrative:…
Source: Lane Windham, Labor: Studies in Working-Class History, Vol. 15 no. 3, September 2018
I am grateful to Anne Ladky, Dan Graff, Katherine Turk, and Alex Lichtenstein for their carefully considered and provocative analyses of Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide. In writing the book, I aimed to open up a fresh discussion of the workers’ movement in the pivotal 1970s and also to offer new approaches for understanding working people’s struggles today. These accomplished scholars and activists clearly have embraced both undertakings. I would like to also thank the Newberry Library for hosting this forum and the journal Labor for allowing us to further our dialogue here….